Results for 'J. P. Knox'

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  1. The Interpreter's Bible. Vol. 11. Phillippians.Ernest F. Scott, Robert R. Wicks, Francis W. Beare, G. Preston MacLeod, John W. Bailey, James W. Clarke, Fred D. Gealy, Morgan P. Noyes, John Knox, George A. Buttrick, Alexander C. Purdy & J. Harry Cotton - 1955
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  2.  28
    (1 other version)Gesammelte Werke.Bd. 7: Jenaer Systementwurfe II.T. M. Knox, G. W. F. Hegel, R. P. Horstmann & J. H. Trede - 1972 - Philosophical Quarterly 22 (88):274.
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  3.  30
    The Will to be Free: A Critique of Deterministic Theory and a Vindication of Real Alternatives in Human Purpose.Howard V. Knox, L. P. Jacks & J. A. Stewart - 1929 - Mind 38 (150):226-230.
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  4.  68
    Evil Communications.A. D. Knox & P. H. Ling - 1925 - Classical Quarterly 19 (3-4):164-.
    Others must have shared my surprise at reading the two articles on this subject in the Classical Quarterly , one by Mr. P. H. Ling, writing ‘in the light of our present knowledge,’ and one by Professor H. J. Rose. Among the Hibeh Papyri is a fragment of an anthology which hereabouts contains quotations from Tragedy and Epicharmus. It gives four verses, the last of which was rightly identified by the editors Grenfell and Hunt. Of the lemma only a spot (...)
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  5.  91
    The Hellenica Oxyrhynchia - P. R. McKechnie, S. J. Kern : Hellenica Oxyrhynchia . Pp. iv+187; 7 maps. Warminster: Aris & Phillips, 1988. £19.95. [REVIEW]Ronald A. Knox - 1990 - The Classical Review 40 (2):231-232.
  6.  36
    Critical notices.T. M. Knox - 1945 - Mind 54 (214):604-608.
    Burgess, J.P. and Rosen, G. Subject with No ObjectElliott, R.Faking Nature.
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  7.  37
    Towards a Compulsory Curriculum.J. P. White - 1974 - British Journal of Educational Studies 22 (2):207-208.
  8.  79
    In Defense of a Thomistic‐like Dualism.J. P. Moreland - 2018 - In Jonathan J. Loose, Angus John Louis Menuge & J. P. Moreland, The Blackwell Companion to Substance Dualism. Oxford, U.K.: Wiley-Blackwell. pp. 102–122.
    This chapter discusses author's view a Thomistic‐like dualism. Next, it lays out the details of his position and he argues that it has certain advantages over physicalist treatments of the human person, and, to a lesser degree, over alternate versions of substance dualism. Then, he responds to some objections against his position. He accepts constituent realism regarding properties (and relations), according to which properties (and relations) are universals that, when exemplified (and they need not be to exist), become constituents of (...)
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  9. A conceptualist argument for a spiritual substantial soul.J. P. Moreland - 2013 - Religious Studies 49 (1):35-43.
    I advance a type of conceptualist argument for substance dualism – minimally, the view that we are spiritual substances that have bodies – based on the understandability of what it would be for something to be a spirit, e.g. what it would be for God to be a spirit. After presenting the argument formally, I clarify and defend its various premises with a special focus on what I take to be the most controversial one, namely, if thinking matter is metaphysically (...)
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  10.  51
    Bare Particulars and Individuation Reply to Mertz.J. P. T. MorelandPickavance - 2003 - Australasian Journal of Philosophy 81 (1):1-13.
    Not long ago, one of us has clarified and defended a bare particular theory of individuation. More recently, D. W. Mertz has raised a set of objections against this account and other accounts of bare particulars and proffered an alternative theory of individuation. He claims to have shown that 'the concept of bare particulars, and consequently substratum ontology that requires it, is untenable.' We disagree with this claim and believe there are adequate responses to the three arguments Mertz raises against (...)
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  11. Goltz against cerebral localization: Methodology and experimental practices.J. P. Gamboa - 2020 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 84:101304.
    In the late 19th century, physiologists such as David Ferrier, Eduard Hitzig, and Hermann Munk argued that cerebral brain functions are localized in discrete structures. By the early 20th century, this became the dominant position. However, another prominent physiologist, Friedrich Goltz, rejected theories of cerebral localization and argued against these physiologists until his death in 1902. I argue in this paper that previous historical accounts have failed to comprehend why Goltz rejected cerebral localization. I show that Goltz adhered to a (...)
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  12.  59
    The postulate of private right and Kant’s semi-historical principles of property.J. P. Messina - 2021 - British Journal for the History of Philosophy 29 (1):64-83.
    Whereas several commentators have held that Kant’s argument for the postulate of private right fails insofar as it begs the question, I argue here that this criticism misses the mark. Critics have...
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  13. (1 other version)God and the Argument from Consciousness: A Response to Lim.J. P. Moreland - 2012 - European Journal for Philosophy of Religion 4 (1):243--251.
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  14. On Cognitive Modeling and Other Minds.J. P. Gamboa - 2024 - Philosophy of Science 91 (3):615-633.
    Scientists and philosophers alike debate whether various systems such as plants and bacteria exercise cognition. One strategy for resolving such debates is to ground claims about nonhuman cognition in evidence from mathematical models of cognitive capacities. In this article, I show that proponents of this strategy face two major challenges: demarcating phenomenological models from process models and overcoming underdetermination by model fit. I argue that even if the demarcation problem is resolved, fitting a process model to behavioral data is, on (...)
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  15. Substance Dualism and the Argument from Self-Awareness.J. P. Moreland - 2011 - Philosophia Christi 13 (1):21-34.
    There are two tasks for any adequate philosophy of mind: (1) articulate one’s position and explain why dualism is the commonsense view; (2) defend one’s position. I believe that there is an argument that simultaneously satisfies both desiderata in a non–ad hoc way and, thus, the argument can thereby claim the virtue of theoretical simplicity in its favor. In what follows, I shall present the argument and defend its most crucial premise, respond to three criticisms that have been raised against (...)
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  16.  94
    Was Husserl a nominalist?J. P. Moreland - 1989 - Philosophy and Phenomenological Research 49 (4):661-674.
  17.  37
    Substance Dualism and the Unity of Consciousness.J. P. Moreland - 2018 - In Jonathan J. Loose, Angus John Louis Menuge & J. P. Moreland, The Blackwell Companion to Substance Dualism. Oxford, U.K.: Wiley-Blackwell. pp. 183–207.
    The appearance of consciousness in the world is an amazing and puzzling fact in its own right. Indeed, consciousness is one of the most mystifying features of the cosmos. The unity of consciousness is something that cries out for analysis and explanation as well. This chapter provides a way of relating the three types of unity: objectual phenomenal unity; subject phenomenal unity; and subsumptive phenomenal unity. According to Tim Bayne and David Chalmers, this sort of unity is irrelevant for investigating (...)
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  18. Oppy on the Argument from Consciousness: A Rejoinder.J. P. Moreland - 2011 - European Journal for Philosophy of Religion 3 (1):213 - 226.
    Graham Oppy had criticized my argument for God from consciousness (AC) in my recent book ’Consciousness and the Existence of God’ (N.Y.: Routledge, 2008). In this article I offer a rejoinder to Oppy. Specifically, I respond to his criticisms of my presentation of three forms of AC, and interact with his claims about theism, consciousness and emergent chemical properties.
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  19.  2
    Lichtenberg: a doctrine of scattered occasions.J. P. Stern - 1959 - Bloomington,: Indiana University Press. Edited by Georg Christoph Lichtenberg.
  20. A Study of Nietzsche.J. P. Stern - 1979 - Philosophy 55 (213):423-424.
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  21.  27
    (1 other version)“Reality” in Early Twentieth-century German Literature.J. P. Stern - 1983 - Royal Institute of Philosophy Lectures 16:41-57.
    Among the most striking aspects of modern literature—expecially of modern German literature—are its frequent references to a notion called ‘reality’. The philosophical question this raises, ‘What is reality?’, is to one side of this enquiry, and so is the question whether or not this is a sensible question: this essay is intended as a contribution not to philosophy but to its connections with literary history and criticism. My present purpose, which determines my procedure, is to outline the various closely related (...)
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  22.  22
    Jaina View of Life.J. P. Sharma - 1972 - Philosophy East and West 22 (2):234-235.
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  23. A Defense of Strict Finitism.J. P. Bendegem - 2012 - Constructivist Foundations 7 (2):141-149.
    Context: Strict finitism is usually not taken seriously as a possible view on what mathematics is and how it functions. This is due mainly to unfamiliarity with the topic. Problem: First, it is necessary to present a “decent” history of strict finitism (which is now lacking) and, secondly, to show that common counterarguments against strict finitism can be properly addressed and refuted. Method: For the historical part, the historical material is situated in a broader context, and for the argumentative part, (...)
     
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  24. van (2001). The Creative Growth of Mathematics.J. P. Bendegem - 1999 - Philosophica 63:1.
     
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  25. Application of Oriental Philosophical Thoughts in Mental Health.J. P. Balodhi (ed.) - 2002 - National Institute of Mental Health and Neuro Sciences.
     
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  26.  60
    Joachim Szidat: Caesars diplomatische Tätigkeit im Gallischen Krieg. (Historia, Einzelschriften, 14.) Pp. 162. Wiesbaden: Steiner, 1970. Paper, DM.28.J. P. V. D. Balsdon - 1972 - The Classical Review 22 (3):429-429.
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  27.  76
    The Origins of the Principate.J. P. V. D. Balsdon - 1962 - The Classical Review 12 (01):77-.
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  28. Morals From Rationality Alone? Some Doubts.J. P. Messina & David Wiens - 2020 - Politics, Philosophy and Economics 19 (3):248-273.
    Contractarians aim to derive moral principles from the dictates of instrumental rationality alone. But it is well-known that contractarian moral theories struggle to identify normative principles that are both uniquely rational and morally compelling. Michael Moehler's recent book, *Minimal Morality* seeks to avoid these difficulties by developing a novel "two-level" social contract theory, which restricts the scope of contractarian morality to cases of deep and persistent moral disagreement. Yet Moehler remains ambitious, arguing that a restricted version of Kant's categorical imperative (...)
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  29. Issues and Options in Individuation.J. P. Moreland - 2000 - Grazer Philosophische Studien 60 (1):31-54.
    Construed metaphysically, the problem of individuation is the problem of offering an ontological assay of two entities that share all their pure properties in common so as to offer an account of what makes them distinct particulars. This article provides a survey of the major contemporary attempts to answer this problem. To accomplish this goal, the most important contemporary advocates of each solution is analyzed: the trope nominalism of Keith Campbell, the realism of D. M. Armstrong, the Leibnizian essence view (...)
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  30.  17
    The open society and the future of political philosophy.J. P. Messina - forthcoming - Philosophical Quarterly.
    This paper defends traditional political philosophy against the challenges Gaus leverages against it in The Open Society and Its Complexities. Granting Gaus that consensus on the principles of political philosophy is not forthcoming and that complexity undermines many of our most ambitious reform efforts, the paper argues that much work remains for political philosophy as it has been practiced for centuries. This is for three reasons. First, Gaus's own defense of the open society requires resources from the very traditions that (...)
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  31.  56
    Philosophical Reasoning.J. P. Mackey - 1963 - Philosophical Studies (Dublin) 12:281-283.
  32.  43
    Christian Discourse.J. P. Mackey - 1966 - Philosophical Studies (Dublin) 15:319-320.
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  33.  20
    Classics in Logic.J. P. Mackey - 1963 - Philosophical Studies (Dublin) 12:324-324.
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  34.  51
    Histoire de la Philosophie Moderne.J. P. Mackey - 1963 - Philosophical Studies (Dublin) 12:325-325.
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  35.  48
    Modern Ethical Theories.J. P. Mackey - 1963 - Philosophical Studies (Dublin) 12:324-324.
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  36.  27
    Phenomenology of Perception.J. P. Mackey - 1963 - Philosophical Studies (Dublin) 12:320-321.
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  37.  13
    Philosophical Readings in Cardinal Newman.J. P. Mackey - 1963 - Philosophical Studies (Dublin) 12:278-280.
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  38.  59
    A resolution of the classical wave-particle problem.J. P. Wesley - 1984 - Foundations of Physics 14 (2):155-170.
    The classical wave-particle problem is resolved in accord with Newton's concept of the particle nature of light by associating particle density and flux with the classical wave energy density and flux. Point particles flowing along discrete trajectories yield interference and diffraction patterns, as illustrated by Young's double pinhole interference. Bound particle motion is prescribed by standing waves. Particle motion as a function of time is presented for the case of a “particle in a box.” Initial conditions uniquely determine the subsequent (...)
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  39.  25
    Responding to a Potpourri of Objections To the Modal Argument.J. P. Moreland - 2023 - Journal of Consciousness Studies 30 (5):57-74.
    I present and clarify one form of the modal argument for substance dualism, and go on to state and provide defeaters for five of the major arguments raised against the modal argument as a whole. I do not provide an unabridged defence of the modal argument. Instead, I focus on a range of defeaters scattered throughout the literature that are raised against the modal argument. In my view, these have not been gathered in one place and freshly evaluated. Accordingly, my (...)
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  40. Discussion.J. P. McKinney - 1952 - Philosophy of Science 19 (3):239-241.
  41.  22
    Kant against Legal Paternalism: A Conditional Defense.J. P. Messina - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann, The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 1827-1834.
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  42. Le cheminement de la foi de Marie et le nôtre. Une lecture protestante de Redemptoris Mater.J. -P. Gabus - 1989 - Nouvelle Revue Théologique 111 (1):46-61.
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  43.  45
    Political thought.J. P. Mayer - 1939 - Freeport, N.Y.,: Books for Libraries Press. Edited by R. H. S. Crossman.
    PRELIMINARY NOTE1 Quae sint, quae fuerint, quae max futura trahantur. THE present work is not a history of political theories, of which a number of very ...
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  44.  18
    Realism, idealism and analogy in the interpretation of scientific thought.J. P. Mbat - 2007 - Sophia: An African Journal of Philosophy 7 (1).
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  45. Teken en motief der creatuur.J. P. A. Mekkes - 1965 - Amsterdam,: Buijten & Schipperheijn.
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  46.  73
    Desert in liberal justice: beyond institutional guarantees.J. P. Messina - 2016 - Canadian Journal of Philosophy 46 (2):248-267.
    I argue that a theory of distributive justice is sensitive to desert if and only if it does not require an institutional scheme that prevents individuals from treating one another as they deserve, and requires a desert ethos. A desert ethos is a set of principles that, though not embodied in a society’s basic coercive structure, nevertheless governs interpersonal relations between citizens. These two necessary conditions are jointly sufficient for ‘giving desert its due’ in a theory of justice. I therefore (...)
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  47.  37
    New Directions in the Ethics and Politics of Speech.J. P. Messina (ed.) - 2022 - New York, NY: Routledge.
    This book features new perspectives on the ethics and politics of free speech. Contributors draw on insights from philosophy, psychology, political theory, journalism, literature, and history to respond to pressing problems involving free speech in liberal societies. Recent years have seen an explosion of academic interest in free speech. However, most recent work has focused on constitutional protections for free speech and on issues related to academic freedom and campus politics. The chapters in this volume set their sights more broadly (...)
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  48.  14
    Hume, Induction and Single Experiments.J. P. Monteiro - 1998 - Grazer Philosophische Studien 56 (1):57-72.
    Hume fully recognised, and partially explained, the role of inductions from single experiments in human knowledge - something his Scottish critics, and some more recent ones, failed to understand. Those inferences, he maintains, depend on the use of a Newtonian rule and the removal of superfluous circumstances. But that rule is not sufficient, and Hume never stated the exact conditions of this removal. We should distinguish between survey and experience in his philosophy, to understand how experience of conjunctions where inductive (...)
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  49.  26
    LACBED characterization of dislocation loops.J. P. Morniroli, R. K. W. Marceau, S. P. Ringer & L. Boulanger - 2006 - Philosophical Magazine 86 (29-31):4883-4900.
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  50. Running in place or running in its proper place.J. P. Moreland - 2007 - In Michael W. Austin, Running and Philosophy: A Marathon for the Mind. Wiley-Blackwell.
     
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